Friday, May 22, 2026

The 1980 Gwangju Uprising: An Account by a 3rd Brigade Paratrooper

Following Monday's post sharing a translation of an account of 5.18 written by a paratrooper from the Special Warfare Command 11th Brigade, here is an account written by paratrooper from the SWC 3rd Brigade. 

According to a veteran of this brigade I've met who served in Gwangju (he was drafted as punishment for his student protest activities), the 3rd Brigade was considered among the best of the SWC brigades, and was involved in the suppression of the Busan protests of October 1979. Due to their reputation and experience, they were stationed in Seoul when martial law was expanded on May 17, 1980, and only arrived in Gwangju on May 20, the third day of the uprising, by which point the protests had grown large and combative to the point that, as the veteran put it, “They were driving cars at us! It was like everyone had lost their minds.” 

I first found this account at this blog (and it should be here, but for some reason isn't). The original source is:

3공수여단 12대대 작전병 출신의 실명수기-『내가 겪은 광주사태』 『전투는 있었지만 학살은 없었다』 / 김치년 (월간조선, 1996. 04)  pp. 422-443  

“Memoir Under the Real Name of a Former Operations Soldier of the 12th Battalion, 3rd Airborne Brigade — ‘The Gwangju Incident I Experienced’ / ‘There Was Combat, but There Was No Massacre,’” by Kim Chi-nyeon, Monthly Chosun, April 1996, pp. 422-443.

The article was written during the trial of Chun Doo-hwan and Roh Tae-woo in 1996.

*******

Experience in Suppressing the Busan-Masan Uprising

As someone who now finds himself labeled as a “subordinate of a murderer who committed treason,” I want to express, through writing, the perspective of a conscripted soldier in the martial law forces. Just as not all protesters were heroes, we who carried out our duties under martial law should not be seen as criminals. The current situation, where the causes of the incident have been interpreted only through a political lens, has left many of us paratroopers unconvinced. The soldiers deployed on-site had no political affiliations and often made sacrifices under the burdens of duty. So why must we be treated as if we were guilty?

Now that even former presidents have been arrested, and with public sentiment empowered as it is, who will step forward to testify on our behalf? Many of those who served in our 3rd Airborne Brigade have stayed silent because they remain in the military or fear losing their livelihoods after discharge. I was once among the latter. After starting a business, I eventually went bankrupt, crushed by the very system of the Fifth Republic.

However, bankruptcy ironically gave me a sense of relief. I felt someone had to honestly recount the things we endured and shed blood doing back then. I now believe this is part of fulfilling that duty. I hope other special forces veterans who remember those days will also continue to speak out.

Above all, I believe it is important to clearly understand the origin of the Gwangju Uprising. From the perspective of a martial law soldier, our views on the protesters were largely shaped by the Bu-Ma Uprising (Busan-Masan, 1979). The 3rd Brigade, which I belonged to, along with the 5th Brigade, participated in the suppression of the Bu-Ma protests on October 18, 1979. From our point of view, it was a successful operation.

But it is noteworthy that the 3rd and 5th Brigades, who had that suppression experience, were not initially deployed to Gwangju. The 7th Brigade, which had no prior experience, applied excessive force by superficially imitating the tactics of the 3rd and 5th Brigades, worsening the situation instead. There was a significant difference between the units.

The 3rd Airborne Brigade was airlifted from Seongnam Airfield to Busan aboard C-123 aircraft. We were issued our precise operational orders inside the plane. Our commander gave a brief instruction: "A very serious demonstration is taking place in Busan, so we are to carry out the loyalty operation exactly as trained.”

Upon arrival in Busan, we pitched tents for quarters at the Dong-A University stadium and began preparations for a show-of-force operation. Our gear consisted only of rifles, 70 cm batons, cumbersome protective netting, and gas masks. We rode in 2.5-ton military trucks wearing white gloves and drove through the corners of the city. This display alone was enough to impress the authority of the airborne troops on citizens. Though some demonstrators threw stones at our vehicles, we simply stared forward and completed our three-hour city tour, after which we returned to base and ate dinner.

Soon after, we were deployed near Busan City Hall, where the brigade commander (then Brigadier General Choi Se-chang) issued a very strict order: "Do not respond to anything without command." As we held our positions, the number of protesters gradually decreased after 8 p.m.

Around 9 p.m., when only 300–400 demonstrators remained, an order to suppress the protest was finally given. The operation ended in just 20–30 minutes. I cannot confidently say that the baton blows we delivered were less severe than what the 7th Brigade used in Gwangju. If suppression was unavoidable, it had to be done decisively. Whether strong or weak, the difference could not be controlled. Yet, the outcome was different from Gwangju. In Busan, there were sporadic protests, but they were suppressed smoothly. The two-day operation yielded effective results, and no further protests occurred.

From this, we can see the difference between the suppression of the Bu-Ma and Gwangju incidents.

First, during the Busan suppression, and likewise in the 5th Brigade’s operation in Masan, no operations were carried out during the daytime, minimizing clashes with civilians. Nighttime suppression targeting key demonstrator groups allowed for swift operations, and even if there was bloodshed from baton strikes, it wasn’t to the extent that it would provoke bystanders like in Gwangju. As such, the protest in Busan quickly collapsed.

Second, those arrested during the Bu-Ma incident were civilians and were immediately handed over to the police, which helped avoid direct conflict between civilians and the military. In Gwangju, there were hardly any police left to receive detainees.

In Gwangju, bloodshed occurred during daylight hours. This naturally enraged the entire citizenry. How could someone not become enraged when their child or friend bleeds before their very eyes?

I believe that Korean society at the time accepted both protesters and martial law troops as necessary evils. Protests needed to happen, and national security and public order had to be preserved. Therefore, to portray suppression as entirely wrong and protesters as absolute heroes is, I believe, unfair. If we now categorically deny the legitimacy of suppression based on the outcome alone, are soldiers like us not also citizens of the Republic of Korea?

My opinion is that the mishandling of the suppression by the martial law forces should have been judged in court. Likewise, the protesters also bore responsibility. If we continue to politicize the situation while ignoring both of these aspects, it may long remain a source of conflict within Korean society.

Meanwhile, after the Bu-Ma incident subsided, the 3rd Airborne Brigade, stationed in Seoul, was deployed to Gwangju on the early morning of May 20, 1980. At 1 a.m., five battalions assembled at Cheongnyangni Station and headed to Gwangju by train. By the time we departed, the 7th and 11th Brigades were already in operation there.

At 7:00 a.m., when we arrived at Gwangju Station, we saw some of the 7th Airborne troops sitting on the station square having breakfast. They looked extremely tired and worn out. Having already experienced the Bu-Ma Uprising, we felt sorry for them. In contrast, we looked relatively relaxed.

We immediately proceeded to Jeonnam National University, had a meal brought in from a nearby unit, and then prepared to move into the city. The 1,392 troops of the 3rd Airborne Brigade who participated gathered in the university auditorium (possibly a gymnasium), where they listened to a speech from Brigadier General Choi Se-chang.

He said: "The situation in Gwangju is much more serious than the Bu-Ma Uprising. No matter what crisis arises, do not respond without orders. Since communist agitators are joining in and worsening the situation, all commanders and soldiers must carry out the suppression operation with extreme caution. Except for CS gas (handheld tear gas) and E-8 launchers (64-round tear gas launchers), nothing else is to be used. Again, do not respond without direct orders."

When we first entered Jeonnam University, most of the slogans written around the campus were in red letters. The messages read: “Release Kim Dae-jung,” “Down with Chun Doo-hwan,” “Stop Exploiting Farmers,” and so on. The soldiers, including myself, believed this to be the work of “pro-communist elements.” These days, after 1987, even if red slogans or content aligned with North Korean propaganda appear on university campuses, people are desensitized—but back then, it wasn’t like that. National security was a top priority in the political atmosphere, so red slogans on campus were shocking to us. I believe the protestors were responsible for this. Even if they were protesting for Kim Dae-jung’s release, did they really need to use red paint? And why choose slogans like “Stop Exploiting Farmers,” which were sure to be misunderstood as pro-communist?

Among the slogans were names unfamiliar to low-ranking soldiers like myself. One of them was “Chun Doo-hwan.” At the time, we thought of him as merely a powerful figure in the military. We had no idea he was commanding our unit, nor could we imagine he was in our chain of command. This shows how distant Chun Doo-hwan actually was from us in reality. At the time, the only mindset we had as a special operations unit was, “I will never forgive pro-communist activities on the land I defend. I will protect my country.”

Let’s briefly look at the composition of our unit back then. The 12th Battalion of the 3rd Airborne Brigade, deployed to Gwangju, had about 50 officers and 250 enlisted soldiers. Among the officers, around four—including Battalion Commander Kim Wan-bae, the operations officer, and the headquarters company commander—were graduates of the Korea Military Academy. Around eight were ROTC graduates, and the rest were from the Army Cadet Academy. This suggests that few officers were familiar with university culture. Of the 250 enlisted soldiers, about 25 were warrant officers, 80 were sergeants, 120 were corporals, and only about 25 were regular privates. Most of the NCOs had only a high school education, and fewer than 10 had attended college (even two-year colleges).

On the first day, our unit finished eating and was then deployed near the Jeonnam Provincial Government building. The battalion's senior NCO, supply officer, operations NCO, and I stayed at the university to organize the battalion’s operational log. I also managed the “security-use live ammunition” that had become a major issue. Even then, as now, airborne units carry live rounds during training, either for anti-infiltration or security purposes, stored in ammunition boxes managed by the battalion HQ. These ammunition boxes still exist in airborne battalion HQs across the country. However, on May 20, those rounds were stored at HQ, not issued to individuals.

Thus, when we were first deployed, only the battalion commander carried a loaded pistol. The rest of the troops were equipped with unloaded rifles, bayonets, 70 cm batons, gas masks, two CS gas canisters, and steel helmet liners. Of these, the most cumbersome were the M-16 rifles and gas masks. The gas masks issued at the time were substandard, allowing tear gas to seep in rather than keeping it out.

At the battalion HQ set up in the university campus, I operated the P-77 radio and recorded the battalion’s operational situation. The 12th Battalion of the 3rd Airborne was stationed near Gwangju City Hall as a mobile strike force. Until about 3 p.m. that day, the situation was merely a standoff. According to updates from brigade HQ, the initial overreaction by the 7th Airborne troops had generated strong public resentment, making it hard to regain control. Moreover, rumors were already spreading throughout Gwangju—claims that only Gyeongsang-do soldiers had been deployed, or that paratroopers were raping married women, drinking alcohol, or taking drugs. These rumors, reportedly gathered by undercover police, were enough to incite intense public outrage.

The battalion commander, a Jeolla native, was so alarmed by these regionalist rumors that he ordered, “Place Gyeongsang-do soldiers at the rear of the formation so they don’t provoke Gwangju citizens.”

I, not being deployed to the frontline, heard these absurd rumors through the radio and scoffed. Seriously? We were raping married women? In a war-like situation, leaving formation to do such a thing would be a death sentence—what kind of lunatic would do that? Especially in a unit composed of teams of just 12 people, two officers and ten enlisted men, how could anyone pull that off?

Furthermore, during the most intense demonstrations that day, most of our troops couldn’t even eat dinner. The food truck had been blocked by protestors and returned without delivering meals. There was no way exhausted and hungry soldiers had access to drugs or alcohol.

I shook my head as I recorded these ridiculous rumors in the log. But even 16 years later, these absurd rumors are still widely believed. It’s disheartening. Worse, it seems that those spreading such claims think it makes them part of the “heroes of Gwangju.” It’s truly appalling.

Meanwhile, as I was sorting through the rumors, the situation room began receiving increasingly alarming reports:

The number of protestors is rapidly increasing.

The opposition is armed with sticks and metal pipes.

Minor injuries from rock-throwing are occurring frequently.

CS gas is completely depleted.

Requesting more E-8 tear gas launchers.

We must carry out at least minimal self-defense.

These reports were sent to brigade headquarters, and soon a new operational order was issued:

"Begin suppression operations under the concept of self-defense, but only against protestors who cross the blockade line."

However, the situation continued to deteriorate. Reports kept coming through the radio:

All tear gas has been depleted.

Injuries are rapidly increasing.

The number of protestors in our battalion's area is estimated to be about 5,000.

All units must regroup and not disperse.

Around 7 p.m. on May 20, our 12th Battalion received an order from the brigade commander to support the 15th Battalion of the 3rd Airborne at Gwangju Station and to protect the KBS Gwangju Broadcasting Station. We moved to Gwangju Station and joined the 15th Battalion. As dusk fell, reports began pouring in that our outnumbered unit was being pushed back. It felt like a nightmare. We were supposed to be the most elite unit in the Republic of Korea, having gone through intensive training and demonstrations. But the reality was that we were being overwhelmed. Communications grew increasingly grim:

Vehicles are charging toward us.

Around 8 p.m., reports of vehicle attacks came in one after another. Then, by about 10 p.m., reports of casualties arrived:

Casualties have occurred.

A staff sergeant from the 16th Battalion has been killed.

A soldier from our battalion was also run over and injured.

The soldier who was run over and killed at that time was Staff Sergeant Jeong Gwan-cheol (posthumously promoted to Sergeant First Class). He had been scheduled to be discharged in a month. Moreover, his wife was nine months pregnant. News of his death caused uncontrollable anger among the fellow NCOs.

About 20 minutes after we received the radio report of injuries, the wounded were evacuated. One of them was Sergeant Jang from the 6th company, whose leg had been crushed by a vehicle. According to him, a vehicle suddenly charged at them, and he couldn’t get out of the way in time. He said the vehicle drove erratically in a zigzag toward the troops, and as more soldiers were injured, the unit panicked and scattered, while the situation on the ground grew increasingly violent.

Two civilians were also transported alongside Sergeant Jang. They were the driver and assistant of a cargo truck with Gyeongsang Province license plates. They said they had been beaten by protestors at a gas station just for driving a Gyeongsang-tagged vehicle. They looked terrified. Both had their clothes torn and were covered in blood; one had his head wrapped in a bandage. Seeing their condition left me speechless.

Around this time, desperate voices from junior officers began coming through the radio:

We have no way to control the situation.

We’ve lost contact with the adjacent battalion.

Give us blank cartridges.

At the very least, give us live ammunition to stop the vehicles.

The urgency in their voices was unmistakable. All tear gas had already been used, and riot batons were proving ineffective. About 20 minutes later, brigade headquarters gave the order to use blank cartridges and live ammunition, with several conditions:

1. Only officers at the company commander level or above would be issued 30 rounds each. (Each airborne battalion has 16 companies, organized into 4 area companies with 4 companies each. These are referred to as “teams,” and the team leader is typically a captain.)

2. Live rounds could only be used to stop charging vehicles.

3. Absolutely no shooting at human targets.

4. Any use beyond warning or vehicle-stopping purposes would be strictly punished.

An official telegram with this directive was sent, and I, the operations soldier at the time, relayed it to subordinate units—I knew these details better than anyone.

Meanwhile, our battalion sent an ammunition box containing M-16 rounds, tracer rounds, and blank cartridges to our area of operation, accompanied by brigade personnel.

The live ammunition distributed from our unit was divided and sent to two locations. One batch went to the Sinan-dong underpass, where the 16th Battalion was facing off against protestors. Around 20 headquarters personnel and an intelligence officer delivered roughly 100 rounds of security-use live ammunition to them. The ammunition transport group, led by the brigade operations officer, headed toward Gwangju Station and encountered hundreds of protestors along the way.

The transport team struggled through resistance from the citizen militia to secure a path and eventually reached Gwangju Station, where the 12th and 15th Battalions were located. At this time, the 11th Battalion of the 3rd Airborne was surrounded by protestors near the empty lot of the Sintak Bank on Geumnam-ro. Under orders to regroup at Gwangju Station, they broke through the siege by firing tear gas and moved to join the 13th Battalion near Gwangju City Hall. Around 11:30 p.m., they finally reached the station.

At this point, a woman was driving around in a small Titan truck with loudspeakers, broadcasting propaganda. (I later learned her name was Jeon Ok-ju.) Her psychological warfare messages were relayed to me. Here’s what she was saying:

Two citizens have been killed at the Gwangju provincial office.

Citizens of Gwangju, rise up and drive out the ruthless airborne troops.

Another citizen has been killed near Gwangju Station.

They will never shoot at us.

Citizens of Gwangju, do not fear death—rise up!

As I was writing this report, I noticed the expressions on my fellow soldiers' faces—they were visibly shaken by the psychological warfare broadcast by the woman named Jeon Ok-ju. Her psychological operations were actually intimidating soldiers like us, who were trained in special warfare. My comrades unanimously insisted, “That woman is making the situation worse—we need to kill her.” One noncommissioned officer even said to Captain Son, the company commander at the time, “If you won’t shoot her, give me your gun. I’ll do it.” But in the end, no soldier opened fire on her.

Our unit regularly trained for operations targeting a region in North Korea. Our missions involved infiltration, psychological warfare, initiating protests, and broadcasting propaganda over loudspeakers or distributing leaflets—in short, we were trained for irregular warfare. Yet we were being psychologically outmaneuvered by a civilian militia’s propaganda. In my view, the Gwangju Uprising was a kind of irregular war between the citizen militia and the South Korean army. Ironically, soldiers trained in unconventional warfare were being outplayed by amateur citizen forces.

The first day of the 3rd Airborne Brigade’s operations in Gwangju—May 20—continued until dawn the next day. When we had arrived at Gwangju Station that morning, no one expected such a situation to unfold. Everyone seemed to be hoping it wasn’t real. After regrouping at the station and trying to disperse the protestors, our unit, along with the 31st Division's security troops* and 4 to 5 plainclothes police officers who had been guarding KBS, received orders around 2:00 a.m. on May 21 to retreat to Chonnam National University. Shortly after, we received word that the KBS Gwangju station was on fire.

To this day, I regret that the suppression at Gwangju Station is referred to as a "massacre." At the time, we had no idea how many civilians had been killed by gunfire. But if it had truly been a massacre or indiscriminate shooting, surely dozens, even hundreds, would have been killed or wounded. According to what I heard from my fellow soldiers that day, they had fired not at people but into the air as a warning.

In fact, a July 1995 report from the prosecution stated that four people were killed and six wounded by gunfire that night. One NCO from the 3rd Airborne Brigade had been killed after being run over by a vehicle, and several others were injured. If soldiers had deliberately fired with lethal intent after those injuries, why would the death toll have stopped at four? I still don't understand why we have been branded as murderers.

Some argue that it was wrong not to have assigned ordinary infantry units to suppress the Gwangju uprising. But I doubt whether they would have exercised the same restraint. Even in such an explosive situation, we did not engage in indiscriminate shooting. Why does no one see that as a reason the death toll remained at four?

I believe that in life, people sometimes find themselves on opposing sides unintentionally. Just as we didn’t volunteer to become suppression forces, the citizen militias likely didn’t volunteer to be in that position either. But it is truly regrettable that now, the act of suppression itself is being condemned unilaterally.

At the same time, the fear experienced by the paratroopers deployed on the ground that day was indescribable. When the soldiers returned to Chonnam National University after facing death all day, they all looked shell-shocked. The most terrifying thing for them was hearing someone yell, “A car is coming!” Anyone who has ever stood in front of a car zigzagging toward them knows that there is no soldier who can feel safe in that moment.

One mischievous NCO yelled “A car is coming!” to his exhausted comrades who had collapsed on the floor. Instantly, every single one of them sprang up and dove for cover, believing it was real. The prank ended with the joker being heavily scolded by his comrades. It might sound silly, but watching this scene gave me a strange feeling. It showed how all day long they had used every ounce of strength to stay alert and protect themselves from charging vehicles. For them, “vehicle attack” had become a kind of trauma.

At dawn on May 21, aside from a few security guards, most of us got some sleep in a lecture hall. Around 5:00 a.m., a siren sounded. It was a fire truck brought in by the protestors. They surrounded Chonnam National University looking furious, as if they would devour us. The sun was just beginning to rise. At that moment, gunfire was heard from the protestor side. Then came a telegram reporting that the citizen militia was now armed, followed by an order to issue 10 live rounds to every soldier in the battalion. The ammunition boxes stored on base began to be opened.

The protestors, armed with rifles, drove military jeeps while waving Taegeukgi flags, moving back and forth in front of the main gate. They wore masks, carried rifles on their shoulders, and fired warning shots into the air. They, too, couldn’t recklessly shoot at us. It was only then that I realized they were carrying carbines.

At this point, live ammunition was distributed to all ordinary battalion members for the first time, and the message was clear—it meant we now had permission to fire if necessary. From a distance, the protestors came in various appearances. Some even wore reservist uniforms. Back then, airborne troops wore uniforms very similar to those of reservists. Later, claims emerged of atrocities such as rape committed by airborne soldiers. I now wonder whether the victims might have mistaken reservists for airborne troops. I still vividly remember the protestors dressed in reservist gear at the university gates.

The morning of May 21—exactly one day after we had arrived in Gwangju—was spent entirely inside Chonnam National University. From 5:00 a.m., protestors gathered in front of the university gates with trucks, fire engines, buses, and even armored vehicles.

At the time, though we described the situation as a standoff, in reality, we were surrounded. The protestors had already raided an armory and armed themselves. Compared to the roughly 1,400 members of the 3rd Airborne Brigade, they had assembled a force several times larger.

Around noon that day (May 21), the protestors rammed vehicles into the university’s front gate and forced their way in. We had to retreat approximately 300 meters behind the gate, unable to hold our position. Outwardly, we were an imposing airborne force, but inwardly we felt we were on the verge of death. Until our retreat to Gwangju Prison around 2 p.m., we had to continue an intense exchange of tear gas with the protestors.

During that confrontation, when protestors charged us with armored vehicles and trucks, we had no choice but to open fire. This was the first instance of live fire by the 3rd Airborne Brigade at Chonnam University. The soldiers who stopped the vehicles pursued the fleeing protestors into residential areas and arrested them.

Later, I learned that after the shooting in front of the university’s gate, out of a crowd of about 40,000 protestors, three were killed by gunfire and three were wounded. Two of the arrested protestors who were sent to Gwangju Prison later died from blunt force trauma.

I don’t know what to say to those who died. In this situation, I can only say that everyone was a victim of tragedy. One of the deceased was later confirmed to be a woman who was eight months pregnant. A warning shot must have taken her life. But why was she in such a chaotic scene in that condition?

Even so, using her death to claim that “paratroopers shot a pregnant woman to death” is no different from exploiting the dead for propaganda. I believe none of the soldiers who fired that day knowingly aimed at her. Nevertheless, the media, politicians, and the majority of the public have come to portray all paratroopers as brutal killers.

Whenever I hear things like that, I, and many other paratroopers, feel completely demoralized. We’re supposed to throw ourselves into enemy territory in wartime—but should we still be expected to do so while being treated this way? Why did we endure such grueling training?

While we were confronting the citizen militia, we received a telegram stating that an attack on Gwangju Prison was underway and that many political offenders were imprisoned there, making it imperative to defend the facility. At the time, we had about 20 captured protestors. Most had been stripped of their shirts, and had labels like “driver” or “protestor” written on their backs in marker to classify them. A considerable number of them were people who had been captured after charging forward in vehicles and armored personnel carriers.

These protestors, along with some wounded and a small number of soldiers, were loaded onto vehicles and sent ahead to Gwangju Prison. The rest of us soon began marching on foot along the Honam Expressway. This was around 2 p.m. on May 21. The group that went by vehicle transported the detainees in a military truck.

There was something strange about this conflict from the beginning. For the protestors, we were clearly the enemy—but to us, the protestors didn’t feel like clear enemies. Aside from a few so-called “ringleaders,” we didn’t harbor hostility toward the protestors as a whole. And even the term “ringleader” was vague. Although we were surrounded and under psychological pressure at the provincial office and university gates, we refrained from indiscriminate fire. I think it’s because, deep down, we all held back from fully recognizing the protestors as “the enemy.”

When citizen militia members charged toward us waving Taegeukgi flags and singing the national anthem, how could we tell who the enemy was? That’s why we held our fire. But once the “ringleaders” were arrested, the anger we had been suppressing finally exploded. Of course, the people on the receiving end must have felt wronged—but we felt the same.

After leaving Chonnam University, we marched in double file along the Honam Expressway for about 30 minutes. Suddenly, someone shouted from the rear, “A truck is coming!” When we turned around, we saw two 2.5-ton military trucks speeding toward us while firing LMG-30 machine guns. Our troops, who had been marching on both sides of the highway, dove into the roadside ditches. None of us could return fire—it would have been like firing at our comrades across the road. The trucks took some fire from the lead troops but managed to escape unharmed.

We hurried to Gwangju Prison, and our battalion was deployed on the right side of the prison entrance, facing Gwangju city and adjacent to the expressway. Meanwhile, the neighboring 3rd Airborne 15th Battalion arrived at a gas station in front of the prison. While exchanging duties with the 31st Division, they were ambushed by two high-speed buses armed with carbines, and one of their troops was injured.

Shortly thereafter, a helicopter arrived, delivering rice and some ammunition, and evacuating the wounded. Soon after, members of the joint investigative unit arrived and took custody of the 20 or so captured protestors. Many of them were seriously injured.

One protestor who crawled out of an armored vehicle still reeked of alcohol and had “driver” written on his back. He had been severely beaten before being evacuated. The armored vehicle he was in remained parked in an open lot for some time.

Inside the armored vehicle I checked, there were a couple of rice balls, a bottle of soju, and a Taegeukgi (Korean flag). The young man inside, who looked to be in his twenties, was still drunk and shouting at the top of his lungs, screaming things like “Long live the Republic of Korea! Kill me, you bastards!” It was truly ironic—both sides were claiming to defend the Republic of Korea while turning the situation into a living hell.

At the time, the intelligence agents from the joint investigation team who arrested and interrogated them never revealed who incited these people or why. That remains a mystery for the martial law troops, including myself. The dominant explanation is that the citizens, outraged by excessive repression from day one, spontaneously rose up.

But those of us who were on the ground found it hard to fully accept that view. It’s difficult to believe that people would hijack an armored vehicle and charge at domestic troops—not foreign invaders—willing to die in the process. Moreover, not one of the captured vehicles lacked alcohol bottles, and none of the captured drivers ever clearly explained their motivations. This remains a puzzle to me.

Around 5 p.m., just as we finished setting up defensive positions at the prison, a jeep and a bus charged toward us. They were armed and opened fire, but no one in our unit was hit. Likely because we were trained to respond instantly and correctly to gunfire. After the brief firefight, the bus fled and the jeep, riddled with bullets, stopped on the highway. We didn’t move for 30 minutes.

When no one emerged from the vehicle, we approached it. Inside, we found two young men wrapped in the Korean flag, dead with guns in their hands. I don’t know if this was typical of every vehicle the militia used, but this jeep also contained bottles of soju, gimbap, rice balls, and ammunition magazines. The bodies were photographed by administrative soldiers and then wrapped in straw mats and moved to the area behind the prison. I suspect this may have sparked later rumors about mass graves near the prison.

During the suppression of the Gwangju Uprising, martial law troops photographed all the casualties during recovery. I accompanied those doing this work. After photos were taken, the bodies were temporarily buried, marked on a map, and labeled with signs. These remains were reportedly later exhumed after the uprising ended. I recall seeing a photo of a dead 11th Airborne Division soldier whose body had been horrifically mutilated by the militia. This wasn’t just a democratization movement—it was a war.

That night, we were provided with our first real meal: just one rice ball and some salted shrimp, but it tasted incredible. Up until then, our unit had only survived on emergency rations—compressed rice, wheat, and chocolate. Not long after eating, buses and military trucks once again charged toward the road in front of the prison’s open field. A firefight broke out as night fell.

That evening, in an area guarded by a neighboring unit, four civilians were hit by gunfire while riding in a pickup truck through an active firefight zone. Two of them died. Interestingly, they had been shot with carbines—meaning they were killed by militia fire. But you wouldn’t call this “massacring civilians by the militia.” In the same way, I don’t think it’s accurate to call every tragic event during the Gwangju Uprising a “massacre” by the Airborne Division. However, most of the investigations felt one-sided, and it seemed they were designed only to avoid upsetting public sentiment in Gwangju. How can that be a fair investigation?

That night, we remained in our individual foxholes without moving and continued to exchange fire five to six times until dawn on May 22.

On the morning of May 22, a tattered bus riddled with bullet holes stood alone in front of us. It had sandbags piled on both sides, acting like an improvised armored vehicle. Blood stains on the floor suggested wounded occupants had retreated.

If someone had been shot by an M-16 and died in a ditch while fleeing, people would say, “The Airborne troops killed someone and dumped the body in a ditch.” Or if the body had been buried hastily by comrades and later discovered, it would become “a secret burial site.”

I wonder what happened to those militia members who boarded that bus or truck and attacked the prison. We don’t know each other’s names or faces, but we were on opposite sides of the same event at the same time and place. I hope one day we can meet and confirm the facts.

Apparently, even the prosecution didn’t conduct such investigations. Even the Ministry of Defense hasn’t made efforts to support soldier morale or clarify the truth. I can only hope someone will one day set the record straight. In today’s climate of something like a people’s tribunal, saying this might get me lynched...

On the morning of May 22, our commanders received harsh criticism from higher-ups:

“You engaged in firefights all night and didn’t capture a single person—just wasted ammunition. How can you call yourselves an airborne unit?”

“From now on, only designate sniper companies and implement strict fire control.”

One thing I want to make clear: About half of us, including myself, never fired a single live round and returned our full 10-round allocation when we withdrew to Gwangju Airfield. I didn’t fire because, as a support soldier, I wasn’t needed during limited skirmishes. In a unit largely composed of career soldiers, people like me were treated like the youngest siblings. The professionals always took the lead in dangerous situations.

Yes, there were some issues with identifying targets, but most of us hadn’t slept in nearly two days, and apart from scattered gunfire, we spent most of our time trying to sleep in our foxholes. On the second day, dedicated shooting teams were formed, so there wasn’t even a chance to shoot.

The morning of May 22, we towed a bus that had been left in front of the prison. Not long after, gunfire rang out again. On a small hill beyond the main road—nicknamed “Sugar Hill” after a large white sugar advertisement—bullets came flying. About 50–60 militia members were firing toward our unit from that direction. Our battalion commander selected the most senior platoon leader’s 6th unit to conduct a counterassault. We called it “Operation Sugar Hill.”

After about an hour, we managed to capture the hill. The biggest reason we succeeded was the support fire from M-60 machine guns positioned on both sides of the prison rooftop. I don’t know how many militia casualties there were.

Once the 6th unit was rotated out and we finished lunch, a military truck came charging at the prison gate. Our rooftop M-60s opened fire and riddled the truck with bullets.

Four men jumped from the truck and tried to flee. One was shot by a sniper; the other three crawled away toward nearby houses. (A civilian passing by in another truck was reportedly wounded by gunfire and later died from complications.)

When we retrieved the truck, we were shocked to find it loaded with two crates of dynamite and four or five grenades. If they had exploded, they could have destroyed the prison gate. It sent chills down our spines.

The next day, May 23, there were a few more firefights, but the militia attacks gradually weakened and finally all but disappeared.

At approximately 12:30 p.m. on May 24, we handed over the defense of the prison to the 62nd Regiment of the 20th Division and headed for Gwangju Songjeong-ri Airfield in their vehicles. From the day we arrived at the Gwangju airfield, we resumed map-based training exercises as a strategic special operations force, in preparation for infiltration into North Korea.

If you were a soldier, speak the truth before history

The testimony of Lee Seong-u, reported in the March 1996 issue of Monthly Chosun and broadcast by SBS, closely resembles the scene at Songjeong-ri Airfield. He testified, “When I arrived at Seongnam Airfield early in the morning, I saw corpses covered with white cloths. There must have been dozens.”

At the time, while our unit was housed in one of the hangars at Songjeong-ri Airfield, members of the 11th Brigade were stationed in a neighboring hangar. The 11th Brigade had suffered significant casualties after being mistakenly fired upon by troops from the Army Training Command during their withdrawal operations outside Gwangju. About 15 coffins, covered in white cloths, were loaded onto transport planes with ceremonial rifle salutes by members of the 11th Airborne.

This funeral took place in the late afternoon. Lee’s unit, also stationed at the airfield, likely witnessed this from a distance. I believe, as suggested by a psychiatrist, he may have confused this scene in his memory. Our own brigade lost one man, who was transported by C-123 transport aircraft under the same procedure.

Three days later, on May 27, our brigade’s 11th Battalion, 1st Company, participated in the operation to recapture the Provincial Government Building. I only heard about it secondhand from fellow soldiers, as I did not participate in any such operation myself and therefore cannot describe it in detail. What I have written so far is simply what I recall with relative accuracy from over 15 years ago.

College students, high schoolers, civilians, prosecutors, and even the president have joined the militia’s campaign—and it still hasn’t ended.

After being discharged, I completed both university and graduate studies. Campuses in the 1980s overwhelmingly reflected the narrative of Gwangju as a victim. I had opportunities to see things from their perspective, and I reviewed as many of their sources as I could. But if you try to reconcile both sides’ accounts, they don’t form a coherent picture.

The record of the Airborne Division’s actions is like a torn-up photo. If you try to piece it back together, it begins to look more like a photo from a war. On the other hand, the Gwangju citizen narrative lacks the realism of a photograph—it feels more like a cartoon. Yes, the victims are real and numerous, but the alleged organized resistance is hard to find. Were we fighting phantoms?

Although it may look like we won the ten-day battle, the truth is that we’ve been losing the propaganda war ever since. First it was the citizens of Gwangju, then university students across the country, then high schoolers and ordinary people—and now it seems even the prosecution and the president are using the issue.

The Gwangju Uprising was a war!

No matter what anyone says, I want to emphasize that the ten days of conflict were not a democratization movement—they were a war.

In this irreparably scarred chapter of 1980, I remain one of the direct participants. Had I misinterpreted this event on a personal level, I might have ended up in a mentally unstable state like Lee Seong-u.

After being discharged and returning to school, I once visited the Mangwol-dong cemetery in Gwangju. I went in search of my own sense of reconciliation and humanity. I still believe that was the right thing to do—and I will always believe it. I’ve tried to maintain the same attitude toward those who died as Airborne troops. But now I feel even more compassion toward those from the Airborne Division. It feels like the world has lost its balance.

Wounds must be stitched shut if we hope to heal. Only then can new skin form and grow stronger. But as things stand now, I feel like the wound is only festering deeper.

— Kim Chi-nyeon


* The 31st Division is based in Gwangju and serves as a regional defense division for Jeollanam-do. It began occupying certain locations on the city's outskirts on May 20, 1980.


Kim's account is unique due to its description of his unit's suppression of the Busan protest (which is not as well-documented as 5.18 and about which rumours circulated at the time claiming a handful of protesters had been killed; a death in Masan is the only one to have been confirmed). In comparing the 3rd Brigade's tactics in Busan, he also describes what the 7th Brigade failed to do in Gwangju, including waiting to carry out suppression operations after dark (and after curfew) and driving soldiers throughout the city for hours as an intimidation tactic. The latter was carried out, according to a US Embassy cable, in Seoul on May 21: "In Seoul a truck convoy loaded with Special Forces troops with fixed bayonets has been passing through the streets. It is moving slowly and has the air of a parade or a show of force."

Soldiers of the 3rd Brigade may have a different perspective from those in the 7th and 11th Brigades because by the time the 3rd Brigade arrived, things had escalated (at the hands of the other brigades) to the point that the protesters had become an increasingly organized resistance capable of inflicting injuries and, once vehicle attacks were utilized, even deaths upon the soldiers. (His story of  the prankster shouting “A car is coming!” and causing every single one of the exhausted soldiers to spring up and dive for cover clearly illustrates the toll this tactic took on them.) This is summed up by his assertion that "the ten days of conflict were not a democratization movement—they were a war." From his unit's experience (which did not include being inside the city during the cooperative 'liberated Gwangju' phase of those ten days), this point of view makes sense. As well, since they were not involved in the mass shooting at the Provincial Office on May 21, and comparatively few of them were involved in the final assault on the Provincial Office, there may have been both literal and psychological distance between their own experiences and the moments during the uprising that led to the most casualties, which may have contributed to a suspicion among them that some of the more violent acts attributed to the paratroopers were exaggerated. (The veteran I talked to assumed a number of shooting deaths were caused by untrained members of the citizens militia, for example.) This is no doubt due in part to the fact that the majority of instances where paratroopers fired randomly and caused loss of life, or beat people to death or near death when the soldiers' lives were not at risk, did not involve the 3rd Brigade. This applies also to Kim's refusal to consider the possibility of (what is now well-documented) sexual violence against women.

Kim and the veteran I spoke to both seem to perceive the 3rd Brigade's gunfire as self defense. Kim asks, for example, in regard to the shootings at Gwangju Station on May 20, "If soldiers had deliberately fired with lethal intent after those injuries [and the death of a soldier due to vehicle attacks], why would the death toll have stopped at four?" According to the numbers Kim put forward above, 30 rounds made available to each of the 16 company commanders in his battalion suggests there were at least 480 rounds available for use at Gwangju Station. Though updated figures indicate that seven died there, it's clear they had the means to shoot many, many more people than they did, a fact that fuels Kim's displeasure with the use of the word "massacre." 

One notable discrepancy with the standard record of what happened is his statement that, in addition to using vehicles as weapons, demonstrators at Chonnam University had already armed themselves with rifles by the morning of the May 21. There is general agreement (and the May 18 Democratization Movement Truth Commission concluded) that armories were raided during the afternoon of May 21 after the mass shooting at the Provincial Office, so he may be simply misremembering this detail 15 years after the fact.

There is another account by an 11th Brigade soldier that is twice the length of this one that I will post eventually.

Monday, May 18, 2026

The 1980 Gwangju Uprising: The Confession of a Paratrooper

Today marks the 46th anniversary of the beginning of the Gwangju Uprising, a topic I've written about many times (an index is here). 

One topic I've never looked deeply into is the view from the military side. It's worth noting the military deployments that occurred at this time. The New Military Group under Chun Doo-hwan responded to two days of large-scale student protests in central Seoul (on May 14-15) by expanding martial law (partial martial law had been in place since Park Chung-hee's assassination the previous October), closing universities, closing the National Assembly, and arresting politicians who could challenge Chun. When this occurred, most Special Warfare Command (ie. special forces / paratroopers) units were stationed at university campuses in Seoul or nearby. The exception was elements of the SWC 7th Brigade that were sent to Gwangju and (likely) Jeonju universities, likely chosen for this because they were based near Iksan. Marines were deployed to southeastern cities. The 7th Brigade's brutality in Gwangju on May 18 sparked the uprising, but the fact that any protest at all was occurring there led the New Military Group to quickly send the SWC 11th Brigade to Gwangju, and they arrived the morning of May 19. When they failed to quell the protests, the SWC 3rd Brigade (perhaps considered the best-trained; they had put down the October 1979 Busan protests) were deployed and arrived on May 20. As the situation worsened, the 20th Infantry Division was sent, but by the time they arrived on May 21, the military had fired on protesters in front of the Provincial Office, the citizen army had formed, and the New Military Group ordered all units to retreat to the outskirts of the city, where they surrounded it for 5 days before returning in force on the morning of May 27.

Over the last year or so I've found three accounts by paratroopers of the events of May 1980 (and earlier). I haven't found any by former 7th Brigade soldiers, but there are two by those from the 11th Brigade and one from the 3rd Brigade.

The first I'll share, which I found reprinted here, was originally published as 이경남, 20년 만의 고백 : 한 특전사 병사가 겪은 광주『당대비평』 1999년 겨울호 / Lee Gyeong-nam, “A Confession After 20 Years: Gwangju as Experienced by a Special Warfare Command Soldier,” Dangdae Bipyeong [Contemporary Critique], Winter 1999, pp. 203-223.

Lee is a witness to the SWC's training, the shooting in front of the Provincial Office, and the May 24 accidental firefight between two military units, which he describes in detail.

*******

1980 was not only a time of upheaval for our society but also a period of personal pain for me. I was a young man in my mid-20s about to graduate from a theological seminary. Like Jonah in the Bible, unable to bear my burden, I chose to flee to the military. God, like casting Jonah into the sea, placed me in the Special Forces and ultimately threw me into the horrific scene of Gwangju in May.

Over the next 20 years, I wanted to escape the memories of that dreadful site. Above all, due to the physical injuries and emotional wounds I suffered, I tried to stay as far away from them as possible.

Perhaps that wasn’t the only reason. The renewed faith life I embarked upon and the demands of pastoring a rural church didn’t allow me the space to deeply contemplate serious historical issues. Still, in a corner of my heart, I always longed to visit Gwangju in May someday—to revisit the horrifying sites, reflect on the message they conveyed to me, and mourn and pay respect to the innocent citizens lying in Mangwol-dong.

I enlisted in the military in May 1979. After completing airborne and special warfare training (specifically guerrilla infiltration and riot control training), I was assigned to a brigade under the Special Warfare Command around the end of September. Then, in October, the presidential assassination occurred, followed by the December 12 incident. The Special Forces troops, unknowingly, became the power base of the New Military Group with political ambitions and were swept into an enormous political whirlwind.

After the assassination, DEFCON III—a wartime alert level—was issued, and serving in the frontline airborne brigade in Hwacheon, Gangwon Province, I had to endure tense, sleepless military days. The ensuing chaos and unrest in spring 1980, spurred by the New Military Group’s intentions to seize power, made life and training unbearably tough for the paratroopers. As junior soldiers and NCOs, we had no understanding of the political situation or the military’s intentions. We simply believed the narrative: the president was dead, the country was in turmoil, and war was looming—therefore, these riots had to be suppressed.

Moreover, what we heard in ideological training was that all college students were leftist radicals. Naturally, this instilled hostility in us, which psychologically set the stage for the atrocities we would later commit in Gwangju.

Even now, some may think the New Military Group’s rise to power in 1980 was an inevitable reaction to the outbreak of the Gwangju Uprising and ensuing chaos. But in retrospect, this was not the case at all.

I still vividly remember the expression of our company commander during the end-of-year meeting around December 30, 1979, as we began a three-day New Year break. At the time, Special Forces troops received higher pay than regular infantry due to parachute allowances. Though I don’t remember the exact details, it was said that from the new year, Special Forces soldiers would receive a 200% salary and 500% increase in parachute allowances. I remember the excited faces of my fellow soldiers as they cheerfully calculated their future pay. I, a private first class at the time, did the same and thought I might actually save some money during my service. This was clearly a calculated incentive by the New Military Group to win loyalty and create their own Praetorian Guard.

Since my assignment to the unit in October 1979, all regular training had been suspended and we were thrown into endless riot suppression drills. I had suspicions: if there was a real threat from North Korea, why weren’t we preparing for war instead of focusing solely on quelling protests? By spring 1980, the student demonstrations and political fragmentation caused by the rivalry of the three Kims made the situation increasingly grim. Our unit began full preparations for riot suppression. Soldiers ventured into deep mountains in Gangwon to chop down tough birch trees to make our own batons. Ideological training was repeatedly drilled into us, stressing the urgency of early suppression and the need to eliminate leftist radicals.

I recall that our brigade in Hwacheon moved en masse to Seoul around early May 1980. This was not a temporary deployment but a relocation intended for long-term stationing. Every July and August, airborne troops undergo weeks of swimming training on the coast. We were instructed to bring swimming gear when we relocated in spring, implying a long-term plan that included martial law and what might follow—not simply a return to base after a mission.

I remember departing in the evening and arriving at Chuncheon Station late at night, where we boarded a train with all curtains drawn and reached the airborne brigade in Gimpo by dawn. At that time, I recall thinking, “During the Korean War, North Korean soldiers moved south in similarly covered trains. What kind of strange situation is this?” I began to feel a growing unease about the unknown developments.

In May, we had to sleep without removing our boots or uniforms, ready to deploy at any moment. Just a few days before martial law was declared, the commander of the Special Warfare Command issued a 15 million won allowance to each brigade. Our battalion received 4 million won, and we held a grand feast with pork and liquor. While waiting, we continued receiving ideological training, conducted by a battalion commander who had suppressed the Busan-Masan (Buma) protests.

He proudly recounted how ruthlessly and decisively they had crushed the protests, and the soldiers admired him as a hero.

Several deployment orders were issued and then suddenly canceled. Finally, on the evening of the 17th, the order came through. We boarded military vehicles and entered downtown Seoul. When we got off the trucks, we realized we were at Dongguk University, and it was almost midnight. Some of us were sent to apprehend protesting students inside the campus, while the rest of us paused to listen to a broadcast instead of unloading our gear. The person on the broadcast was then Army Chief of Staff Lee Hui-seong. In a sharp and intimidating voice, he announced the proclamation of emergency martial law and declared that key anti-government figures would be arrested.

The next day, on the afternoon of the 18th around 5 p.m., we were abruptly ordered to redeploy to Gwangju. We were suddenly told to pack our things, with no explanation, though there were vague rumors among the troops that large numbers of guerrillas had infiltrated Jeju Island, which is where we assumed we were going.

Some personnel boarded planes and departed first, while the rest of us took a late-night train from Cheongnyangni Station. None of the soldiers knew where we were going or why—we simply obeyed orders. We were accustomed to that kind of life. No one questioned it, nor could they.

As the train sped south, I remember a moment as we passed through the darkness of Pyeongtaek, where my parents served as pastors. I saw faint village lights in the distance and felt an overwhelming longing for my family. I pulled out a book from my bag, one I had hidden from others back in the barracks: An Appeal to the Korean Youth. I may have been reading it half-heartedly, but I remember thinking: “As a Korean youth, where am I being taken right now…?” My comrades scoffed: “This is no time to be reading.”

We arrived in Gwangju around 2 a.m. and were taken to Chosun University, where sleeping quarters had already been arranged. Exhausted, we threw down our gear and got a few hours of sleep—maybe just three or four—before being jolted awake by orders to deploy. We quickly packed light field gear, fixed our bayonets, and loaded into military trucks to conduct what was called a “show of force.”

Rumor had it that a different Airborne Brigade based in Geumma, North Jeolla Province, had already been deployed to Gwangju. But due to unexpectedly fierce resistance from the students and the excessive response by that brigade, public sentiment turned sour. That unit was pulled out and replaced with ours.

On the morning of the 19th, the student demonstrations were relatively subdued, perhaps due to the brutal crackdown the day before. When soldiers approached, protesters usually dispersed rather than confront them directly.

But by the afternoon, things began to change. Infuriated by the stares and silent disapproval of the citizens, soldiers became increasingly aggressive. They began indiscriminately rounding up young people—on the streets, in markets—beating them, stripping them, and attacking them with riot batons and bayonets.

Troops spread out across the city. When student protesters fled into houses or buildings, soldiers followed them in and beat anyone young-looking, assuming they were part of the demonstrations. Innocent bystanders—people simply walking home from work—were dragged off and assaulted.

I remember members of my unit storming into an inn, dragging out a young man, and beating him so severely that his head and face were covered in blood. He begged for his life in utter terror.

Women were not spared. Those apprehended were often stripped, kicked with military boots, and humiliated before being loaded onto trucks and taken to military bases at Jeonnam or Chosun Universities, where the abuse continued. People watching from the streets were horrified. Initially, some protested, but after witnessing such extreme violence, everyone grew silent and fearful.

Despite the horror of it all, I remember the confidence and swagger of the soldiers as they returned from “clearing” the streets.

In a word, it was an attitude of, “Those bastards, those nobodies dare to act up.” I do not remember clearly whether it was the 19th or the 20th, but when I returned after going around the city, there were hundreds of students who had been captured by soldiers in the grounds of Chosŏn University, and on that wide athletic field they were being mercilessly beaten and trampled by dozens of soldiers. They were forced to crawl through gutters as the soldiers ordered, and had to do dozens of laps around the athletic field, while those who lagged behind suffered the humiliation of being kicked with military boots and beaten with riot batons.

Also, whether it was on the 20th or the following day I cannot remember for certain, but in the gymnasium building being used by the military police I saw two young men lying there dead, pale white. They were probably people who had been killed either while being transported in vehicles or amid such circumstances. I also heard that there were soldiers who, while transporting beaten and injured students in military trucks, detonated several tear gas grenades inside the trucks, so the situation was so horrific that if it was fortunate they did not die in the process, that alone could be counted as luck. Such miserable scenes continued without end.

Throughout the morning and afternoon of the 20th we went around the city suppressing demonstrations, but the more the soldiers did so, the stranger it seemed that even though many people were not directly participating in the protests, the crowds nevertheless kept growing until the streets were full. Perhaps, as matters had reached such a state, people were curious, and although they were too frightened to join the demonstration ranks themselves, they seemed to be silently expressing support for the protests and hatred toward the airborne troops. Perhaps because they sensed this atmosphere, some soldiers even unhesitatingly made extreme remarks such as, “All those Chŏlla-do bastards ought to be killed.” Many among us had already become slaves to blind rage.

That day wasn’t as violent as the day before. I think the commanders realized things were escalating too fast and gave orders to hold back. And maybe because of the strong show of force, student protests had temporarily diminished in intensity.

However, from late in the evening onward, the number of demonstrators increased rapidly. The soldiers exercised restraint and merely surrounded them without forcibly dispersing them, but on the streets not only did the number of demonstrators grow enormously, the number of ordinary citizens did as well. Some among them even looked at the soldiers surrounding them and asked whether they were really soldiers of the Republic of Korea, or perhaps communist troops instead. There were also people demonstrating with Taegeukgi flags attached to their vehicles, and in the face of this situation I saw unit commanders unable to decide what to do, busily contacting higher commanders by radio and receiving operational instructions.

At length, the order for the unit to retreat was given. The soldiers were to withdraw toward Chosŏn University, leaving the demonstrators as they were, and citizens who saw this even applauded as they sent the soldiers off. The demonstrators also followed the withdrawing soldiers while singing military songs to them. Abandoning the hostile attitude they had shown up to that point and seeing the airborne troops quietly withdrawing, some citizens jumped into the ranks of soldiers, offering handshakes to them and even trying to embrace them, showing enthusiastic reactions. The sight of this truly gave a strange feeling.

In my view, as the situation was taking on a serious aspect, the soldiers were carrying out a tactical withdrawal, but people seemed pleased, thinking the soldiers had changed their minds and were going back of their own accord. In the end, I cannot help but think bitterly that this only left them even more deeply wounded.

I sometimes wonder: did that idealistic young man who ran toward us smiling, thinking things were okay—did he survive?

That night, as we retreated from Chosun University, a terrifying confrontation occurred. It must have been around 9 p.m. To block the demonstrators following behind, soldiers continuously fired tear gas as they withdrew. Despite repeated warnings to turn back, some of the protestors seized a fire truck and charged past our blockade—a highly dangerous situation. Then a fiery glow lit up the night sky. I later heard it was the local tax office that had been set on fire. The situation was spiraling out of control.

As the night grew darker and more serious, a battalion commander, standing behind an armored vehicle and firing warning shots, desperately requested permission via radio to use live ammunition. From what I saw, his voice grew increasingly urgent, as if pleading.

Later I found out that the demonstrators had followed the military back to Chosun University not just to chase us down but to demand the release of the citizens who had been detained on the campus. When their demand was not met, a small group of radical students began to act—commandeering the fire truck to ram through barriers and throwing stones to launch a surprise attack. Rocks hurled from the darkness struck some soldiers, who collapsed screaming in pain. Enraged, soldiers responded fiercely, chasing down fleeing students and, in some cases, beating them to death. I think that night may have marked the true beginning of the slaughter that became the Gwangju Uprising. In that moment of chaos, I felt like I wasn’t in my right mind. How had I come to be here? The unfolding scene allowed no room for questioning. It was like a vision of hell—gunfire and tear gas everywhere, darkness swallowing the neighborhood near the university, screams and cries blending into a horrific cacophony.

Somehow, amid it all, I spotted a civilian who had been beaten nearly to death by soldiers. Without thinking, I left formation, lifted him onto my back, and carried him into a nearby civilian house. Why did I act so recklessly? I can only say that it felt like the only thing I could do.

But no matter how much I knocked, no one would open their door. Eventually, I turned down an alley and saw a small church, with a faint light glowing from within. I knocked frantically, and a tall, dignified elderly man with white hair opened the door. Startled at first, he quickly led me and the injured man into his study. There, we found several students who had already taken refuge.Imagine the scene: a paratrooper, still wearing boots and carrying a rifle, entering a sanctuary where frightened students had hidden from the very violence I represented. I can't imagine what they thought.

When I laid the man down under the light, he was already unconscious. He looked to be in his late 40s or early 50s—a laborer, maybe. His head had been split open by a riot baton, a gash more than 15 centimeters long. One of his arms appeared broken and limp.

That night, I slept in the pastor's study alongside those students. At dawn the next day, I returned alone to my unit. Of course, my unauthorized absence caused serious trouble. My superiors were furious. I was punished, beaten, and reprimanded. But what truly terrified me wasn’t the punishment.

Even now, I can still hear the students sobbing and wailing, dragging the bodies of their dead comrades, shouting, singing, pleading into the night.

I never learned the identity of the man I carried, nor whether he lived or died. All I know is that the church was “Gwangju Sae Church” in Hakil-dong, and the pastor’s name was Jeong In-bo. Judging from his age at the time, he must have passed away by now.

When I returned to the unit on the 21st, it turned out to be one of the most pivotal days of the entire Gwangju Uprising. Upon arrival, word of my return was radioed to the command, and I was sent by truck to Sangmu Base, where my unit had been resting. My uniform was soaked in blood. My direct superior exploded in rage, berating me. But despite everything, what he said left a lasting impression on me. Though he had spent the night anxious over my disappearance and was livid, he knew I was a theology student and not someone prone to trouble, so he handled it within reasonable limits. He told me, “Under martial law, desertion is grounds for immediate execution. I know what you were doing last night—but this is a war zone. Get your head straight and act properly.” To this day, I’m strangely grateful to that captain and the other officers who handled the incident with discretion.

Later that morning, on the 21st, we marched into the Gwangju Provincial Office. All the soldiers from our brigade were gathering there.

By then, the demonstrators were filled with fury after seeing so many die the night before. Armed with vehicles, they now began to confront the military directly. At one point, I saw an armored vehicle stolen from an industrial complex advancing toward us.

During the Gwangju Hearings, one of the brigade commanders testified that the army began firing after soldiers were killed by demonstrators in armored vehicles. Court records also reflect this. But that is not what I witnessed.

When the demonstrators’ armored vehicle appeared near the Provincial Office, no soldiers were present in the immediate area, so it passed without injuring anyone. It simply turned and drove away. The soldier who died beneath an armored vehicle was not struck by one driven by the demonstrators, but rather by a military armored car maneuvered by our own forces during a chaotic retreat.

I saw it with my own eyes. Negotiations with the protestors had failed, and when some demonstrators began driving vehicles toward us, a military armored vehicle, attempting to retreat in a hurry, ran over a fallen soldier. He died instantly. His body was pinned beneath the tracks of the vehicle, blood pouring from his mouth. He had just joined our unit—a rookie.

When demonstrators holding steel pipes, batons, and riding trucks and buses faced off against soldiers on Chungjang-ro Street, the situation became extremely dangerous and urgent. The commanding officers appeared visibly distressed, unsure of how to respond. I was positioned more toward the rear of our formation, so I wasn’t in immediate danger, but those soldiers stationed on the front lines—just meters from the protesters—must have been paralyzed with fear when vehicles suddenly surged forward toward them. From the sky, helicopters broadcasted demands urging the protestors to disperse. The protesters chanted and sang solemnly. Thousands of paratroopers and tens of thousands of protestors now stood on the brink of an all-out clash. Unless one had actually stood there in person, it would be impossible to grasp the sheer intensity of that moment.

Earlier that morning, another vivid memory comes to mind. At the plaza in front of the Provincial Office fountain, demonstrators and soldiers faced each other in a standoff. A city bus suddenly broke through the line and rushed toward the soldiers. The soldiers, startled, scattered. The bus crashed into a tree and came to a halt. Angered by the incident, the soldiers ran into the streets and began to beat passing civilians indiscriminately. One man in his 40s or 50s, wearing rubber slippers and a jacket, happened to be walking by and got caught up in the frenzy. He was soon knocked unconscious by batons. Sensing that his life might be in danger, I rushed to lift him and drag him away to safety. He was a large man, and I struggled to carry him. At that moment, a sergeant from another company ran over and helped me. Hundreds of fellow paratroopers were watching us. After dragging the injured man to safety, we gestured to nearby citizens to take care of him, then returned to our lines.

Shortly afterward, a senior officer from my company approached me. He pointed his bayonet at me and asked, “Are you trying to get yourself killed?” Then he added, “Whose side are you on—ours or theirs?”

I didn’t respond. I just smiled faintly. He then warned me, “If you pull something like that again, I’ll shoot you myself.” But I had seen something else. As we had rescued the injured man and handed him over to the citizens, some of them, unable to approach out of fear, simply bowed their heads toward us in gratitude.

At one point during a standoff near what I remember as the Jeonil Building, a young man leaned out a window and hurled profanity at the soldiers. Furious, soldiers stormed into the building and dragged him out, bloodied and broken. As they pressed bayonets to his neck and threatened to kill him, he pleaded for his life with a look of pure terror on his face. I can’t forget that look. As a low-ranking private, I was powerless to intervene. What happened to him afterward, I’ll never know.

The shooting at the Provincial Office on May 21 began shortly after one of our soldiers was run over and killed by our own armored vehicle during the chaos caused by oncoming protestor vehicles. As the protesters advanced, our defensive line collapsed. The plaza in front of the Provincial Office filled with demonstrators and their vehicles. At that point, someone ordered the soldiers to open fire. With gunfire, the crowd scattered. We dropped to the pavement, lying prone to take cover.

In my memory, at that time, the armored vehicle stood in the middle of the road and fired a .50 caliber machine gun in rapid bursts. That was not just a warning shot—it was clearly live, targeted fire. Some people say the shooting at the front of the provincial government building began with gunfire from the demonstrators, and that the military only responded, but to my knowledge, that’s simply not true. It was only after the military began shooting that the citizens, having seized weapons, began to return fire. They did not shoot first, nor was it simultaneous. At the time, hundreds of soldiers were lying prone, completely exposed, on the road in front of the provincial office. Even after we had withdrawn, none of us were hit by any gunfire from the protesters. If the demonstrators had indeed possessed firearms and fired at us, some of us, who were lying completely vulnerable, should have been hit. But that did not happen. Furthermore, around 4 p.m., when the troops of our brigade stationed at the provincial office withdrew on foot toward Chosun University, they were able to walk away along the road unscathed. If the demonstrators had had guns and were prepared to shoot, would that have been possible?

After retreating from the provincial government building to Chosun University, we immediately received an urgent evacuation order. I also remember that an armored vehicle at the university plaza opened fire repeatedly toward the surrounding neighborhood—where residents, children, and curious onlookers had gathered. Presumably, the purpose was to cover the retreat of the soldiers and to maintain operational secrecy. But whether the shots were meant to be direct attacks or simply warning shots to disperse people—I do not know.

We quickly packed up our gear and departed Chosun University around 7 p.m., as dusk fell. The main unit, carrying important documents and equipment on military trucks, was ambushed by demonstrators as they exited the city, resulting in the first military casualties. 

We didn’t know where we were going—we just followed the soldier ahead of us, walking all night. Then, around 11 a.m. the next day—May 22—we realized we had arrived in a deep valley in Mudeungsan. There, not only our brigade, but—though I’m not certain—also troops from another brigade had gathered. We received rations delivered by air and were issued 580 rounds of live ammunition per person, as well as grenades and tear gas. Then we rested our exhausted bodies and awaited operational orders. We were like wild animals trapped in a jungle of barbarism.

In that mountain valley, I heard that a college student who had been taken prisoner was executed by firing squad. I did not witness it myself, but I heard the story from a fellow soldier in another battalion who saw it and confided in one of my juniors, saying he couldn’t understand why he had to be in such a unit. At the time, the incident circulated within the unit as a rumor, and about ten years later, the discovery of skeletal remains with gunshot wounds in the area where the airborne troops had been stationed served as evidence. That wasn’t the only case. One company from another battalion, while lying in ambush along a national road, spotted a vehicle carrying protesters and opened fire, killing many students. A female student who was the only survivor from that bus later testified that the soldiers confirmed the kills by individually checking and executing the wounded. Her account shocked many people.

We stayed in the Mudeungsan valley from the 22nd to the 24th and then received orders for an operation to recapture the provincial office and other key facilities in Gwangju. But strangely, the operational order was given and then canceled again. I suspect there was some disagreement within the South Korea–U.S. military command about how to proceed with the final crackdown, which was expected to result in heavy casualties. Much later, I learned that when DEFCON 3 is declared—signifying a wartime state and elevated alert level—South Korea's military operational command transfers to the ROK-U.S. Combined Forces Command, and no military action can be taken without U.S. consent.

Looking out over the darkened city of Gwangju from the mountains was a mournful experience. The suppression troops had already withdrawn from the city, but for some unknown reason, gunfire erupted all through the night, like beans popping in a frying pan. On the night of the 23rd, there was an order to launch an operation into the city that was later canceled. I still remember the sight of fellow soldiers, worn out by continuous operations and forced marches, fast asleep in their tents from sheer exhaustion. We were spent. We hadn’t properly washed or shaved for days. Numbed by the monotony of military life, we had no idea what we were doing or what might happen to us the next moment. Those simple, snoring faces, just relieved to be fed and resting...

Unable to sleep, sensing that the upcoming urban assault and the mission to reclaim key sites would result in heavy casualties and put my life in grave danger, I left the tent and prayed alone beneath a secluded rock. I was so tired, and my senses dulled by routine military life, that it was hard to collect my thoughts. But my prayer was something like this: “God, I was a seminary student, hoping to become a pastor. But now I’ve come to this point where I must kill innocent people to stay alive—or be killed myself. Please help me escape this nightmare. Let me neither kill nor be killed.”

It was late spring, and the land was lush with new growth. The mountains were filled with vibrant life and beauty. But May 24th—this day would become the most painful, the most tragic day not just for me, but for many soldiers and civilians alike.

After finishing breakfast, a sudden order for withdrawal was given. We were told to bring all our hidden packs and gear from where they had been buried in the mountains, which indicated that we were not heading out for another battle or mission but were instead relocating or retreating. It seemed we were moving to Songjeong-ri Airfield, located on the outskirts of Gwangju, where we would likely carry out the final operations to retake the city. Around 1 p.m., about a thousand soldiers boarded dozens of military vehicles, led by armored cars, and began moving toward the airfield. At that point, each soldier was armed with 580 rounds of live ammunition and various weapons including grenades and gas canisters. We were ordered to load our weapons with live rounds and maintain full alert against possible ambushes by protesters during the move. As we traveled along the national highway, we heard intermittent gunshots being fired toward nearby civilian villages.

These were rural villages far removed from downtown Gwangju, where farmers were planting rice in paddies or children were playing in schoolyards, seemingly unaware of the chaos unfolding in the city. Even now, I don’t understand why soldiers opened fire in such places. The occasional gunshot soon turned into a continuous barrage, like beans popping in a skillet. I vividly remember the farmers startled out of their fields, the children running from the reservoir in terror, and students scattering in panic from the playground—all from the sound of gunfire. According to the soldiers, they said the protesters had appeared, but I still don’t know the truth. For someone who didn’t experience that situation firsthand, it might be hard to understand, but from what I felt, it seemed that the soldiers, having loaded live rounds and gripped by fear on one hand and instinct on the other, fired at any moving object they saw. I later found out that during this chaos, several innocent villagers, including children, had been shot and killed.

A little later, in a place called Songam-dong, something even more horrific happened—by far the most dreadful thing I experienced during the Gwangju Uprising. A company from the Gwangju Infantry School, lying in ambush with recoilless rifles, mistook the approaching vehicles of the airborne troops, led by an armored car, for protester vehicles and opened fire on them. It wasn’t a long battle—probably no more than five minutes—but in that brief moment, I wondered how on earth soldiers could fire into a peaceful residential neighborhood like that. Caught off guard, I didn’t even duck for cover and was simply watching when I was hit in the head by a bullet.

The infantry school soldiers directly hit the armored vehicle at the front with a recoilless rifle, destroying it, and continued to attack the trailing vehicles. Suddenly, explosions rang out from all directions, and startled soldiers responded with gunfire or jumped out of the vehicles, fleeing into roadside ditches.

I first realized I had been shot when I felt something strike my body. I collapsed, as if my strength had suddenly vanished. I vaguely sensed that something had happened to the back of my head. As death came upon me so suddenly, I felt a wave of fear and futility wash over me. How could this happen to me? I couldn't believe this was really happening. What I remember most clearly was not just the fear of death, but a deep, aching sorrow about my family—especially my mother. As I imagined the agony she would feel upon hearing of my death, the pain was unbearable.

I didn’t want to face the reality of what had happened to me. I still had a faint consciousness, and even if I were to die, I just wanted to pass quietly like that. I was too afraid to confirm the extent of my injury. But trembling, I began to check myself. I touched the back of my head and felt blood pouring out. Then I felt my face. If the bullet had passed through the back of my head, I thought it would have come out the front.

I felt around my face, but there was no exit wound. The wound on the back of my head didn’t seem that large either. I began to feel a glimmer of hope—maybe I wouldn’t die. I was alone in the vehicle, lying there. I saw my comrades jumping out and running, heard explosions and gunfire all around. The only thought in my mind was that I had to get out of the vehicle if I wanted to survive.

As I tried to stand and jump out of the vehicle, a huge explosion occurred and I was thrown down, feeling like my entire body had been torn into a thousand pieces. That was the second disaster. I believe it was a shell from a recoilless rifle that exploded nearby. At the moment of the blast, I felt as though my whole body had been beaten with a giant club and torn apart. Terrified, I screamed and cried as death rushed toward me. I was consumed by fear. My body was riddled with shrapnel, soaked in blood, and in agonizing pain. I couldn’t even move. I lay on the ground and cried out desperately, "Oh God! Oh God!" I don't think even my upbringing in a Christian household or my status as a seminary student had ever made me call on God so desperately as I did then.

After some time, my consciousness returned, though I was still in great pain. Explosions and gunfire continued around me, bullets flying past. I feared that if I stayed there, I'd be riddled with bullets. Fortunately, the mistaken crossfire eventually ceased, and things began to settle down. I looked around—bodies of comrades were scattered everywhere, some with their bones exposed.

Among the dead was a sergeant from another company who had boasted to me just that morning about stabbing twenty of "them" the night before.

I was still lying on the ground, gasping for breath, unable to move—only barely able to shift my right arm. I started to feel a problem with my breathing. Suddenly I couldn’t breathe. Like a dying fish, I opened my mouth toward the sky, gasping for air. I thought for sure: this is it, I’m dying. Fear gripped me once again. I continued to cry out in my heart to God, begging to be saved. Perhaps because God took pity on me, my breathing slowly returned, and I was finally able to assess what had happened to me. I turned my head to examine my body. My right elbow was bleeding and embedded with shrapnel; I couldn’t move it. My left side, between my armpit and heart, was soaked in blood. Blood ran down my forehead as well, and my left leg was completely drenched in it. The pain was unbearable, and I couldn’t move at all.

Only my right arm could move a little. I was parched with thirst. Carefully, I took out my canteen and sipped a bit of water—it helped me regain some awareness. Despite everything, it seemed I might survive, since the bullets and shrapnel hadn’t pierced any vital organs. When my body was engulfed by the explosion, I had felt as if heavenly wings were shielding me. Perhaps God had taken pity on me and protected me. If so, what of those who had to die so cruelly in that hellish battlefield? I wonder now where my mind truly was at that moment. After I came to, I was eventually found by my comrades. I was stripped of my clothes and transported to a hospital. During that time, I prayed to God, thanking Him for sparing my life, while also cursing and crying out, “Damn it! Did I come to the army just to die like this?” I directed my anger at the unknown powers that had thrown me into such undesired misery.

As far as I know, that incident resulted in the deaths of nine soldiers on the spot. Two more died later in the hospital. Over forty soldiers were seriously or critically injured. Some soldiers, overwhelmed by the deaths and injuries of their comrades, reportedly stormed into nearby villages and—driven by blind rage—committed atrocities, shooting and killing local youths and livestock. What did the peaceful villagers in those remote rural areas have to do with soldiers mistakenly firing on each other? I believe some of the soldiers who committed these acts were so indoctrinated with the idea that “all Gwangju people are the enemy” that they justified such senseless violence.

I didn’t mention this earlier, but when a soldier in our unit was killed by an armored vehicle near the provincial government building, a sergeant who had been close to him claimed he had taken revenge by firing indiscriminately at demonstrators, boasting about it afterward.

The military's ideological education—or more accurately, brainwashing—that constantly branded student protesters as leftist or pro-North Korea sympathizers had deeply affected soldiers like us. It’s terrifying how such indoctrination can make people commit unspeakable acts.

I know several superiors from my unit who committed such acts without hesitation. I wonder: do they now regret what they did? What kind of memory does that "glorious excursion" leave them with today?

When the armored vehicle was destroyed, six soldiers inside were affected. Three died, and the battalion commander and two others were seriously injured. One of the dead was just ten days away from being discharged—how incredibly unlucky. One of the seriously injured officers had a calm and pleasant personality but was notorious for violently treating both his subordinates and protestors. Another was our battalion commander, a Catholic known in the unit for his solid leadership and strong sense of duty. He lost his left arm in the incident.

Dozens of helicopters were urgently dispatched, and in order of the severity of injuries I was transported on the second helicopter to the Kwangju Armed Forces Integrated Hospital. Just before being evacuated, I saw a sergeant I had normally been close with who had suffered a gunshot wound through the abdomen and was bleeding heavily. His helmet was filled with blood, and as he struggled for breath he pleaded for someone to save him. He was a man of gentle character who ordinarily got along well even with lower-ranking men within the unit. Tragically, he died during surgery at the hospital.

After receiving emergency treatment, I collapsed into a deep sleep from exhaustion. When I woke up, it was already the following afternoon, around 4 p.m. on May 25. I had slept for nearly 24 hours. I still can’t forget the sound of the radio I heard while lying in that hospital bed, half-asleep. It had interrupted regular programming and was repeatedly broadcasting marching music while urging protestors to surrender. The sound filled me with dread, as if it were warning me of more terrible events to come.

At the hospital, student and civilian protesters who had been injured during the demonstrations were being treated in a separate ward. I met a senior psychology major from Chosun University who had been shot in the back and was lying down. What she told me was horrifying. She said she joined the protest after seeing the corpses of people who had been beaten to death by soldiers. According to her, she saw the body of someone who had been sprayed with paint from a flame thrower, as if their corpse had been battered in tempura flour. It left her in shock.

At the time, the military had a plan to shoot paint from flame throwers to mark key protest leaders for arrest. That victim was probably one of those targeted by that cruel strategy.

My recollections of Gwangju end here. After the uprising was suppressed, I was transferred to a military hospital in Daejeon near my hometown. I left Gwangju and spent nearly nine months in and out of hospitals. After returning to my unit, I occasionally heard stories from fellow soldiers who had participated in the final operation on May 27, which ended the Gwangju Uprising. But I cannot speak in detail about that horrific event.

All I can say with certainty is that I feel immense sympathy and sorrow for the demonstrators—young students and ordinary citizens who, armed only with righteous anger and patriotism, stood against elite airborne troops with the latest weaponry. It was never a fair fight. They knew they were risking death. It was an act of defiance, not survival. To hear anyone from the special forces boast about their “victory” during the operation on May 27 is truly absurd.

From what I’ve heard, when the troops entered the city on that final day, many of the young protestors hesitated to even fire their weapons.

If you visit the Seoul National Cemetery and walk toward the final burial section on the left, you will find the graves of about 20 soldiers who died in Gwangju. Right next to them are the graves of South Korean officers who died during the Korean War, including my uncle, who was killed in Uijeongbu on June 26, 1950. Every Memorial Day, my family and I visit his grave, and we also pay respects to the soldiers buried nearby who died in Gwangju.

During the 5th and 6th Republics, there were veterans’ groups that took pride in the fact that these soldiers had “defended the nation.” But after the military regime fell, and as the truth about their atrocities was revealed, those gatherings faded away. Now only the bereaved families mourn quietly at those graves. The gravestones show that the privates were promoted to corporals and the sergeants to staff sergeants posthumously, but can those honorary promotions compensate for the senseless deaths of young men who were just following orders? Can they heal the lifelong grief of their families?

Twenty years have passed since the tragic events in Gwangju. What was once condemned as a “riot” is now recognized as a democratic movement. Those who died have been vindicated, and their reputations restored. Some of the men who were imprisoned for “plotting rebellion” now lead the country, while the military leaders who suppressed the uprising have been punished for their crimes and corruption.

So, can we say that the tragedy of Gwangju is truly over?

Every year, when May comes around, I hear Gwangju calling to me. For nearly twenty years, I’ve listened to that voice in my heart but have never been able to bring myself to return. This year was no different.

But someday, I absolutely want to return to Gwangju in May. I want to stand again in that place where cries of anguish once echoed through the sky—cries like those of the righteous Abel and the prophet Zechariah, whose blood called out from the ground. I want to hear the sorrowful voices of the dead that still seem to ring out from the heavens and the earth.

And I don’t want to go alone. I want to go with my aging parents, who sent their beloved son into the pit of death and endured unimaginable grief. I want to go with my beloved wife and children. And there, I want to teach my wise children not only about the pain of Gwangju, but also about the truth of those who died, and about the dangers of corrupt power.

Finally, I want to offer a word to the likes of Chun Doo-hwan and the other figures of the Fifth Republic, who still cling to their delusions of the past: “Be thankful you are still alive in this country. Show some remorse and stay quiet.”

Lee Gyeong-nam

At the time of the 1980 Gwangju People's Uprising, he was a soldier in the 11th Airborne Brigade, 63rd Battalion, 9th Company. He is now a Methodist pastor serving in Hoengseong, Gangwon Province. This article was written by Pastor Lee Gyeong-nam and first published in 1999 in Dangdae Bipyeong [Contemporary Critique].

*******

One thing to note is that his description of them getting bonuses in late 1979 accords with an April 21, 1980 US Defense Intelligence Agency report, excerpted below: 

Activities of Lieutenant General Chon Tu Hwan - An Opposing View

[...]

8A. (U) Details: [3 lines redacted, likely about source.] He is among the most reliable sources available to this office and provided the following information concerning LTG Chon Tu Hwan during wide-ranging conversations 18 and 19 April 1980.

(a) For several years LTG Chon has had a widespread loyal following within the ROK Army which has been carefully cultivated. Among the techniques Chon uses to insure loyalty are his own persuasiveness, KMA class ties, assignment of supporters to key positions, and the payment of substantial sums of money to loyal subordinates. Source stated that while he was a subordinate commander under Chon in the 1st ROK Infantry Division, he received a minimum of 100,000 won each month for operating expenses. This money was received directly from then MG Chon, or from one of his trusted subordinates. All other subordinate commanders also received similar payments, with the amount dependent on their respective positions. Following the events of 12-13 December 1979, Chon reportedly authorized the payment of 500,000,000 won to members of the Tactical Operations Center (TOC), Capital Security Command, who he considered to have played a key role in supporting him at that time. Source was unsure where the money for these payments came from, but expressed the opinion it was from certain unspecified businessmen who traditionally lent financial support to influential persons both within and outside of the military.

[Line redacted] The payment of “reimbursement” or “expense” funds within the ROK Army is not unusual. However, the amounts involved here are substantially larger than is normally the case. LTG Chon appears to have access to seemingly unlimited funds. He reportedly has spent large amounts of money in recent months during his campaign to generate support from segments of Korean society outside the military and justify the 12 December and subsequent actions.

Another thing to note is that (and I'm 99% sure on this - neither General Wickham's book or James Young's book mention it) the threat level in Korea during May 1980 was not raised to DEFCON 3 (though according to this, the ROK Army's designation was raised to Jindogae 1 in the Honam area), nor was Combined Forces Command (CFC) ever in charge of operations. As well, all troops involved in Gwangju were either never under CFC Operational Control (OPCON) or were removed from OPCON before May 18. (Some units were removed from OPCON after May 21 but were never sent to Gwangju.) 

Also, he mentions being sent to Dongguk University where some soldiers were "sent to apprehend protesting students inside the campus," which accords with a story told to me a few days ago by someone who walked by that campus on the morning of May 18 and smelled tear gas. This speaks to the incorrect belief that protests only happened in Gwangju and not in Seoul. The suppression at Dongguk University - and a handful of other mentions in US Embassy cables - suggest that protests were planned and even attempted but they were stopped before they could really start by the troops stationed on campuses and circulating in trucks around the city (which was intended to intimidate the citizenry). For example, on May 18 the US Embassy reported that "Small groups [of students] are gathering in front of some college gates but troops are dispersing them. We have heard no report of clashes or injuries," while on the afternoon of May 20, the Embassy reported that "Two demonstrations have occurred in the last 24 hours, both small and both dispersed quickly. One...occurred evening of May 19 at Seoul Station; the other, mid afternoon on the 20th, at a movie theater about five blocks east of the Plaza Hotel." As Ambassador Gleysteen reported on May 27, "In Seoul the city was calm, but the atmosphere was – to put it bluntly – one of military occupation."

I'll likely post the 3rd Brigade account - which also describes the unit's suppression of the October 1979 Busan protests - next.